Common Cause

Serouj Aprahamian wrote a comprehensive piece titled Kurds and Armenians: Finding Common Cause. I will quote a few sections from the article but you should take time to read the full article:

Motivating Factors

There are two major underlying aspects behind the principle of solidarity. One is the moral aspect which considers freedom to be a social, rather than mere individual, pursuit. It is based on the belief that one can only truly be free when freedom becomes achieved for all others around them as well; for how can one truly be content and secure in their freedom if they are surrounded by suffering and injustice? This concept is perhaps best captured in Martin Luther King Jr’s famous quote, “Injustice anywhere is a threat to justice everywhere.”

The other dimension for solidarity hinges on a more practical political calculation: the belief that by coming together with others around a common goal, one can help build a broader base of power and improve social conditions. Indeed, by pooling resources and manpower, movements which are able to collaborate with one another are logically much more likely to achieve victories. The smaller a group or movement is, the more central this consideration becomes in their hopes for pursuing justice.

Against the tactic of dividing a conquering which is perfected by Turkey against its minorities to facilitate cultural genocide, solidarity is the only way out:

Just as Turkish authorities once viewed Armenians’ call for equality and democracy as a “threat” to their empire, Ankara today interprets the Kurdish people’s demand for basic human rights as meaning “separatism.” Just as the Ottoman authorities refused to recognize the national identity of Armenians and called them “Christian Turks,” the Kurdish people have had to fight Turkey’s attempts to officially classify them as “Mountain Turks.” Just as they once did to Armenians, the Turkish government continues to suppress the language, history, and identity of Kurds; ransacks their schools and cultural monuments; bans their political parties and newspapers; pillages their towns and villages; terrorizes their families and children; subjects Kurds to a policy of Turkification; and attacks their human rights workers and journalists.

The solidarity of oppressed peoples of Turkey should not be limited to only Armenian and Kurdish peoples. But it's a start.